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Not at Home: Nasica's Witticism and Other Stories

Published online by Cambridge University Press:  11 February 2009

Stephanie West
Affiliation:
Hertford College, Oxford

Extract

Cicero's discussion of wit in the de oratore includes an entertaining story about Ennius and a certain Nasica (whom it is almost certainly wasted energy to attempt to identify) (2.275–6): ‘Valde haec ridentur et hercule omnia quae a prudentibus per simulationem subabsurde salseque dicuntur. Ex quo genere est etiam non videri intellegere quod intellegas… ut illud Nasicae, qui cum ad poetam Ennium venisset eique ab ostio quaerenti Ennium ancilla dixisset domi non esse, Nasica sensit illam domini iussu dixisse et ilium intus esse; paucis post diebus cum ad Nasicam venisset Ennius et eum ad ianuam quaereret, exclamat Nasica domi non esse, turn Ennius “quid? ego non cognosco vocem” inquit “tuam?” Hic Nasica “homo es impudens:ego cum te quaererem ancillae tuae credidi te domi non esse, tu mihi non credis ipsi?”’ This anecdote, devitalized by its divorce from a well–known name, finds a place in the Philogelos, a compendium of jokes compiled in late antiquity and ascribed to the otherwise unidentifiable Hierocles and Philagrius, (193): Δύσκολόν τις ζἠτει. δ πεκρίνατο∼ Ούκ εἰμì ὧδε. τοû δ γελσαντος καì εἰπόντος∼ Ψεύδῃ∼ τς γρ φωνς σου κούω – εἶπεν∼ ῏Ω κθαπμα, εἰ μέν δολός μου εἶπχες ἂν αὐτῷ πιστεσαι∼ γὼ δ σοι οὐ φαίνομαι ξιοπιστότερος κείνου εἶναι

Type
Shorter Notes
Copyright
Copyright © The Classical Association 1992

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References

1 Halliwell-Phillips, J. O. (ed.), The Pleasant Conceits of Old Hobson the Merry Londoner (Percy Soc. 9, London, 1843), pp. 36fGoogle Scholar. The interesting discussion of this passage by Felicity, Heal, Hospitality in Early Modern England (Oxford, 1990), p. 196Google Scholar, overlooks the classical precedent.

2 Many anecdotes very similar to, occasionally practically identical with, Philogelos stories are included in Leo, Rosten's fascinating The Joys of Yiddish (Harmondsworth, 1971)Google Scholar; as light relief among much serious discussion of Ashkenazic lore and customs they are extremely effective.