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‘The Myriad-Pencil of the Photographer’: Seeing, Mapping and Situating Burma in 1855*

Published online by Cambridge University Press:  29 June 2010

ANDREW JARVIS*
Affiliation:
Magdalene College, University of Cambridge Email: adj28@cam.ac.uk

Abstract

In the 1850s photography was a nascent technology. Linnaeus Tripe's photographs and the Burmese Konbaung polity were perceived to be new and/or novel. They were defined and interpreted in relation to things that were established and better-known, as Tripe sought to understand photography and culturally locate ‘Burma’. Tripe was not simply a ‘colonial’ functionary, but an exploratory photographer attempting to classify the subjects of visual representation—mainly Buddhist architecture—and explore photography itself. He strove to be systematic and methodical in his ‘mapping’ of locales: he photogenically captured specimens of architecture, which could then be compared with specimens from elsewhere and located in a ‘Linnaean system’. The lack of clearly defined expectations gave him room for experimentation in his delineations of unphotographed locales, which meant that he could ultimately decide for himself what was worthy of being represented. It takes a concerted effort today to see his photographs as they might have been seen in the 1850s. They can be interpreted in myriad ways and a limitless number of meanings can be ascribed to them, reflecting the ambiguous nature of the medium. Interpretations are shaped by archival contexts and microhistories of circulation and presentation; when viewing the prints today it is important not to posthumously infer Tripe's intentions and motivations without adequately considering the circumstances in which he operated.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2010

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References

1 The photographs are referred to in the text according to Tripe's original numbering scheme (i.e. No. 95). It is important to note that Tripe simply referred to these photographs as ‘Views’. Burma Views is the name given to the portfolios by Janet Dewan in her catalogue raisonné. See The Photographs of Linnaeus Tripe: A Catalogue Raisonné (Toronto: Art Gallery of Ontario, 2003), p. 211.

2 Tripe's note accompanying the portfolios (i.e. IOR: Photo 61/2), reproduced in Dewan, Photographs, p. 211.

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101 At this time kala broadly meant ‘overseas person’ and was used to describe foreigners coming from the west, including the peoples of Europe and India. See Thant Myint-U, Making of Modern Burma, pp. 89–90.

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108 © The British Library Board, Photo 61/1(107).

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121 Tripe to Murray, 22 July 1856, Boards Collection 7 to Madras Public Letter No 35 of 1856, IOR: F/4/2725.

122 © The British Library Board, Photo 61/1(63).

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126 These two figures, who appear in several other photographs (i.e. No. 118), may be Tripe's Indian assistants, but this cannot be verified.

127 Dewan, Photographs, p. 263.

128 Grant notes simply that the white elephant was ‘taken out for the purpose of being photographed by Captain Tripe’, but no other evidence of this event has survived. See Grant, Notes, p. 28.

129 © The British Library Board, Photo 61/1(73).

130 Maria Antonella Pelizzari, ‘From Stone to Paper: Photographs of Architecture and the Traces of History’, in Pelizzari (ed.), Traces of India, p. 33.

131 Tripe to Murray, 22 July 1856, Boards Collection 7 to Madras Public Letter No 35 of 1856, IOR: F/4/2725.

132 Tripe's note accompanying the portfolios, reproduced in Dewan, Photographs, p. 211.

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134 These can be found in the Print Room at shelfmarks Photo 61/62/63.

135 As noted above, Sunil Khilnani critiques this approach to early photographs of India. See Sunil Khilnani, ‘The Colonising Camera’, The Hindu, 12 May 2002.

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161 Sontag, On Photography, p. 10.

162 Sontag, On Photography, p. 10.

163 Yule, Narrative, p. 152.

164 © The British Library Board, Photo 61/1(53).