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Language, Meaning and God

Published online by Cambridge University Press:  25 February 2009

D. M. MacKay
Affiliation:
University of Keele.

Extract

The burden of the Christian religion is not primarily that certain attitudes are desirable nor that certain practices are comfortable, but that certain things are true. Certain facts have to be faced, certain claims recognized. Questions of the meaningfulness and truth-status of religious language are thus central to Christian apologetic. However much emphasis we give to the vital link between true belief and action - and for the Bible the two are inseparable - there is no escaping the obligation to enquire into the meaning and truth of Christian affirmations as well as their personal or social effectiveness.

Type
Articles
Copyright
Copyright © The Royal Institute of Philosophy 1972

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References

REFERENCES

(1)MacKay, D. M.: Information, Mechanism and Meaning. M.I.T. Press, 1969. Chapter 9.CrossRefGoogle Scholar
See also discussions in Northrop, F. S. C. and Livingston, H. (eds.): Cross-Cultural Understanding: Epistemology in Anthropology. Harper and Row, 1964.Google Scholar
(2)MacKay, D. M.: Complementarity II: Aristotelian Soc. Suppt., 32, 105122, 1958.Google Scholar
(3)Flew, A. G. N.: in ‘New Essays in Philosophical Theology’. S.C.M. Press. 107–8, 1956.Google Scholar
(4)Van Buren, P.: The Secular Meaning of the Gospel. S.C.M. Press, 1963.Google Scholar
(5)Braithwaite, R. B.: An Empiricist's View of the Nature of Religious Belief. Cambridge University Press, 1955.Google Scholar
(6)Hepburn, R. W.: Christianity and Paradox. Watts, 1958.Google Scholar
(7) On this see Jeeves, M. A.: The Scientific Enterprise and Christian Faith. Inter-Varsity Press, 1969.Google Scholar
Mackay, D. M.: Science and Christian Faith Today. Falcon Booklet, 1960.Google Scholar
(8)Brown, S. C.: Do Religious Assertions Make Sense? S.C.M. Press, 1969.Google Scholar