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Warranted Doability

Published online by Cambridge University Press:  30 January 2009

Lloyd Reinhardt
Affiliation:
University of Sydney

Extract

Objectivity is not the same thing as independence from the mind. Because the word ‘mind’ has been used to cover myriad things from pains to practices, care must be taken as to just what it is independence from which is in question. The gut notion of objectivity is captured in an anecdote from the life of Abraham Lincoln. Lincoln and a political colleague were discussing how to get a policy across and the colleague suggested labelling the policy in a certain way; they happened to be near a donkey and their dialogue went like this:

‘Sir, how many legs does this donkey have?’

‘Four, Mr. Lincoln’

‘And how many tails has it?’

‘Why, just one, Mr. Lincoln’

‘Tell me, sir, what if we were to call the tail a leg; how many legs would the donkey then have?’

‘Five, Mr. Lincoln’.

‘No, sir; for you cannot make a tail into a leg by calling it one’.

Type
Research Article
Copyright
Copyright © The Royal Institute of Philosophy 1988

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References

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13 Thomas Nagel (op. cit.) has given me qualms about this being modest. The issue turns to a large extent on the relations between ‘good reason’, ‘bad reason’ and ‘no reason at all’. I confess to disgust at saying that widespread desire for aboriginals just to disappear is even some reason to bring about such a horror. Bernard Williams seems committed (op. cit.) to the view that someone's having a desire for X is a reason for them to act accordingly. Obviously, this problem cannot be sidetracked in this connection by distinguishing between reasons as causes and reasons as justification. That would quickly and unfairly convict Williams of the view that any desire is some justification; for he cannot merely have meant that if a person has a desire, that is some reason to think (on our part) that they will act accordingly.

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