Hostname: page-component-8448b6f56d-42gr6 Total loading time: 0 Render date: 2024-04-18T15:55:26.527Z Has data issue: false hasContentIssue false
  • English
  • Français

Agency and Omniscience

Published online by Cambridge University Press:  24 October 2008

Tomis Kapitan
Tomis Kapitan
Affiliation:
East Carolina University, Greenville, North Caroline
Get access Rights & Permissions [Opens in a new window]

Extract

It is said that faith in a divine agent is partly an attitude of trust; believers typically find assurance in the conception of a divine being's will, and cherish confidence in its capacity to implement its intentions and plans. Yet, there would be little point in trusting in the will of any being without assuming its ability to both act and know, and perhaps it is only by assuming divine omniscience that one can retain the confidence in the efficacy and direction of divine agency that has long been the lure of certain religious traditions.

Type
Research Article
Information
Religious Studies , Volume 27 , Issue 1 , March 1991 , pp. 105 - 120
Copyright
Copyright © Cambridge University Press 1991

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Alston, W.. (1986). ‘Does God Have Beliefs?’, Religious Studies, xxii, 287–306.CrossRefGoogle Scholar
Alston, W.. (1988). ‘Divine and Human Action’, in Divine & Human Action, ed. Thomas, Morris (Ithaca: Cornell), pp. 257–80.Google Scholar
Audi, R.. (1973). ‘Intending’, Journal of Philosophy, lx, 387–402.CrossRefGoogle Scholar
Basinger, D.. (1986). ‘Omniscience and Deliberation: a Response to Reichenbach’, Int'l Jr. for Phil. of Religion, xvii, 169–72.CrossRefGoogle Scholar
Brand, M.. (1984). Intending and Acting (Cambridge, MA: MIT).Google Scholar
Bratman, M.. (1987). Intention, Plans, and Practical Reason (Cambridge, MA: Harvard).Google Scholar
Burrell, D.. (1984). ‘God's Eternity’, Faith and Philosophy, i, 389–406.CrossRefGoogle Scholar
Castaneda, H-N. (1967a). ‘Indicators and Quasi-Indicators’, American Philosophical Quarterly, iv, 85–100.Google Scholar
Castaneda, H-N. (1967b). ‘Omniscience and Indexical Reference’, Journal of Philosophy, lxiv, 203–10.CrossRefGoogle Scholar
Castaneda, H-N. (1976) Thinking and Doing (Dordrecht: Reidel).Google Scholar
Castaneda, H-N. (1980). ‘Reference, Reality, and Perceptual Fields’, Proceedings and Addresses of the American Philosophical Association, liii, 763–822.CrossRefGoogle Scholar
Creel, R.. (1986). Divine Impassibility (Cambridge).Google Scholar
Dennett, D.. (1984). Elbow Room (Oxford: Clarendon).Google Scholar
Denyer, N.. (1981). Time, Action & Necessity: a Proof of Free Will (London: Duck-worth).Google Scholar
Donagan, A.. (1987). Choice (London: Routledge & Kegan Paul).Google Scholar
Ellis, R.. (1988). ‘God and “Action”’, Religious Studies, xxii, 463–81.CrossRefGoogle Scholar
Falk, A.. (1981). ‘Some Modal Confusions in Compatibilism’, American Philosophical Quarterly, xviii, 141–8.Google Scholar
Ginet, C.. (1962). ‘Can The Will Be Caused?’, Philosophical Review, lxxi, 49–55.CrossRefGoogle Scholar
Grim, P.. (1983). ‘Some Neglected Problems of Omniscience’, American Philosophical Quarterly, xx, (1983), 265–6.Google Scholar
Grim, P.. (1985). ‘Against Omniscience: the Case from Essential Essential Indexicals’, Nous, xiv, 151–80.CrossRefGoogle Scholar
Goldman, A.. (1970). A Theory of Human Action (Princeton).Google Scholar
Gustafson, D.. (1986). Intention and Agency (Dordrecht: Reidel).CrossRefGoogle Scholar
Hampshire, S.. and Hart, H. L. A. (1958). ‘Decision, Intention and Certainty’, Mind, lxvii.CrossRefGoogle Scholar
Harman, G.. (1976). ‘Practical Reasoning’, Review of Metaphysics, lxxix, 431–63.Google Scholar
Harman, G.. (1986). Change in View (Cambridge, MA: MIT).Google Scholar
Hasker, W.. (1989). God, Time and Knowledge (Ithaca: Cornell).Google Scholar
Helm, P.. (1975). ‘Timelessness and Foreknowledge’, Mind, lxxxiv, 516–27.CrossRefGoogle Scholar
Humberstone, I. L.. (1981). ‘Relative Necessity Revisited’, Reports on Mathematical Logic, xiii, 33–42.Google Scholar
Kapitan, T.. (1984). ‘Can God Make Up His Mind’, International Journal for Philosophy of Religion, xv, 37–47.CrossRefGoogle Scholar
Kapitan, T.. (1986). ‘Deliberation and the Presumption of Open Alternatives’, The Philosophical Quarterly, xxxvi, 230–51.CrossRefGoogle Scholar
Kapitan, T.. (1989). ‘Doxastic Freedom: a Compatibilist Alternative’, The American Philosophical Quarterly, xxvi, 31–42.Google Scholar
Kretzmann, N.. (1966). ‘Omniscience and Immutability’, journal of Philosophy, lxiii, 409–21.CrossRefGoogle Scholar
Kretzmann, N.. and Stump, E.. (1981). ‘Eternity’, journal of Philosophy, lxxviii, 429–58.Google Scholar
Kvanvig, J.. (1986). The Possibility of an All-Knowing God (New York: St Martins).CrossRefGoogle Scholar
La Croix, R.. (1976). ‘Omniprescience and Divine Determinism’, Religious Studies, xii, 365–81.CrossRefGoogle Scholar
McCann, H.. (1975). ‘Trying, Paralysis, and Volition’, The Review of Metaphysics, xxviii, 423–42.Google Scholar
McCann, H.. (1986). ‘Rationality and the Range of Intention’, in Midwest Studies in Philosophy, x, (Minnesota, 1986), pp. 191–211.CrossRefGoogle Scholar
Mele, A.. (1987). ‘Are Intentions Self-Referential?’, Philosophical Studies, lii, 309–29.CrossRefGoogle Scholar
Mele, A.. (1988). ‘Against a Belief/Desire Analysis of Intention’, Philosophia, xviii (1988), 239–42.CrossRefGoogle Scholar
Mele, A.. (1989). ‘Intention, Belief, and Intentional Action’, The American Philosophical Quarterly, xxvi, 19–30.Google Scholar
Munn, A.. (1960). Free Will and Determinism (Toronto).Google Scholar
O'Shaughnessy, B.. (1980). The Will: a Dual Aspect Theory (Cambridge).Google Scholar
Plantinga, A.. (1980). Does God Have a Nature? (Marquette).Google Scholar
Prior, A.. (1968). Papers on Time and Tense (Oxford: Clarendon).Google Scholar
Quinn, P.. (1978). ‘Divine Foreknowledge and Divine Freedom’, International Journal for Philosophy of Religion, ix, 219–40.CrossRefGoogle Scholar
Reichenbach, B.. (1985). ‘Omniscience and Deliberation’, International Journal for Philosophy of Religion, xvii, 225–36.Google Scholar
Runzo, J.. (1981). ‘Omniscience and Freedom for Evil’, International Journal for Philosophy of Religion, xii, 139–43.Google Scholar
Slote, M.. (1982). ‘Selective Necessity and Free Will’, Journal of Philosophy, lxxvii, 136–51.Google Scholar
Smiley, T.. (1963). ‘Relative Necessity’, Journal of Symbolic Logic, xxviii, 113–34.CrossRefGoogle Scholar
Smith, Q.. (1989). ‘A New Typology of Temporal and Atemporal Permancence’, Nous, xxiii, 307–30.CrossRefGoogle Scholar
Strawson, G.. (1986). Freedom and Belief (Oxford, 1986).Google Scholar
Swinburne, R.. (1977). The Coherence of Theism (Oxford).Google Scholar
Talbott, T.. (1988). ‘On the Divine Nature and the Nature of Divine Freedom’, Faith and Philosophy, v, 3–24.CrossRefGoogle Scholar
Taylor, R.. (1966). Action and Purpose (Engelwood Cliffs: Prentice-Hall).Google Scholar
van Inwagen, P.. (1983). An Essay On Free Will (Oxford: Clarendon).Google Scholar
Wierenga, E.. (1989). The Nature of God (Ithaca: Cornell).Google Scholar
Woltersdorff, N.. (1975). ‘God Everlasting’, in God and the Good, ed. Orlebeke, D. J. and Smedes, L. B. (Grand Rapids: Eerdmans).Google Scholar
Zagzebski, L.. (1985). ‘Divine Foreknowledge and Human Free Will’, Religious Studies, xxi, 279–98.CrossRefGoogle Scholar