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Aristotle's Elusive Summum Bonum

Published online by Cambridge University Press:  13 January 2009

Sarah Broadie
Affiliation:
Philosophy, Princeton University

Extract

The philosophy of Aristotle (384–322, b.c.e.) remains a beacon of our culture. But no part of Aristotle's work is more alive and compelling today than his contribution to ethics and political science — nor more relevant to the subject of the present volume. Political science, in his view, begins with ethics, and the primary task of ethics is to elucidate human flourishing. Aristotle brings to this topic a mind unsurpassed in the depth, keenness, and comprehensiveness of its probing.

Type
Research Article
Copyright
Copyright © Social Philosophy and Policy Foundation 1999

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References

1 Aristotle, Nicomachean Ethics (hereafter NE), Book I, ch. 4, 1095a15–16.

2 NE I 3, 1095a5–6; II 2, 1103b26–28.Google Scholar

3 NE I 7, 1098a12–20Google Scholar; cf. 10,1101a14–16; Aristotle, Eudemian Ethics (hereafter EE), Book II, ch. 1, 1219a.

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14 Thus, Aristotle commonly uses “spoudaios” (literally: “serious”) to mean “morally good.”

15 NE II 1, 1103a18–26.Google Scholar

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23 This word and its clumsy adjectives are high-flown and sexist, but less misleading than the alternative, “politician” and its cognates.

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